HEKATE ENODIA: PART 1
THIS DANCE IS POWERFUL, SERPENTINE AND BEGUILING.
Part I was recorded during Samhain season at the beginning of an eclipse cycle. A solar eclipse in Scorpio, conjunct Venus, the asteroid Hekate and the asteroid Circe (Queen of Witches & daughter of Hekate).
Part II was recorded at the end of the same eclipse cycle on a lunar eclipse in Taurus.
~ Part I opens the portal & part II closes it. ~
For this class, you will want to be prepared with your yoga mat, smudge,
A RED CANDLE, hydration and something fun to tie around your waist.
To walk the mother road is to seek the magick, medicine and mysteries of the Mother Goddess. Although she comes in many different faces, she is a guide along our journey down her twisting pathway ~ the Serpent Path. Long before the ancient scribes scratched Hekate’s name on their tablets, she was known as Enodia, the Goddess of the Way.
(This is entirely optional, but I included it should you feel called to recite it when lighting your smudge and candle).
She who holds the Keys,
She who stands at the Gate,
She who lights the World
Guardian, Guide, Gatekeeper
Illuminator of the path along the Mother Road
Goddess of the Crossroads
Bless us with guidance and protection so that we may stay true to our path ahead.
Full disclosure ~ when I filmed this class, the conditions here were pretty challenging to teach in. The air was filled with smoke from forest fires and it was extremely hazardous. My eyes were stinging and I felt lethargic all day. They also turned the central heat on in my ancient apartment building and I couldn’t open the windows because of the smoke… So I had been hot boxed all day with my skin unable to breathe and not enough oxygen in my brain. I apologize in advance for some brain malfunctions during this class… It is what it is, and it’s not terrible. I’m just a perfectionist at heart, so it ruffled my feathers a bit.
Fortunately, we get to revisit all of this dance in Part 2 and really do it justice!
All in all, its a fun class and I hope you enjoy it!
Here is a demonstration of the dance for reference:
Traveling the road back to the origins of this title of Hekate’s is a rather long and winding road. Enodia (sometimes spelled “Einodia” or “Ennodia) was an ancient Thessalian goddess whose name became a title for Hekate, Artemis, Persephone and Selene. There are tangential connections between Enodia, Hekate and Cybele, notably the evidence found in a stone throne in the Greek Isles.
The path from a goddess of the north to being applied to Hekate in diverse regions in the world of the ancient Greeks and Romans parallels her transition from the earlier version of her portrayed by Hesiod to her entwinement with witchcraft. The trek from a sort of All-Mother Goddess to one revered, at least in some areas based on the historical records, as a night-wandering, horde-leading, terrifying witch-goddess coincides with the way that the government sought to separate from what was considered as uncivilized, in particular women, especially those who lived outside of the restrictions of society.
Hekate, thus, as she evolves in the historical records, is a mother figure for all the wild women who resisted the entrapments of the patriarchal system. Where the earliest records exclaim her to be revered above all gods, by the time the Romans got hold of her, she was fragmented into pieces, such as Trivia, and lent certain aspects to Diana.
There is no way to separate the history of Hekate from her frequent companions of Artemis, Persephone, and Selene. The ancients were no different in their practices than we are as modern goddess worshippers: they adapted theirs based on their understanding as individuals and as societies. This is where the overlap between these goddesses comes from, including their shared association with Enodia. What is important to learn from these entanglements in the historical record is that Enodia is a spirit far deeper, more powerful than any name assigned to a face of the goddess. Enodia is the primal guide along the mother road, regardless of what we may call her.
The first known use of Enodia as a title of Hekate is found in the fragments of one of Sophocles’ plays known as The Root Cutters. Contained within what remains is a partial telling of Medea’s story. When her witch-attendants were petitioning Hekate’s assistance for Medea’s spell to murder Pelias they call out, “Lord sun and holy ﬁre, sword of Hecate of the roads, which she carries over Olympus as she attends and as she traverses the sacred crossroads of the land, crowned with oak and the woven coils of snakes, falling on her shoulders” (Ogden, 2002).
Hekate Enodia from ancient Macedonia, with torch, horse and hound.
What can we take away from this fragment as it relates to our modern understanding of Hekate? Most importantly, it firmly associates her as being summoned using Enodia as an epiclesis for the casting of a spell. It is an example of how being “of the road,” as a woman, implied nefarious inclinations. This contrasts with others who had the good sense to stay inside the home. Demeter, of course, failed in her attempts to stay wild herself and save her daughter from the capture of patriarchy. In the story of Medea, we find the friction between wild woman and the so-called civilized world. This is the common thread amongst all those called “Enodia.”
Another shared aspect is the benevolence of Enodia towards women and children, including assistance with pregnancy and childbirth. This reflects upon the power structure’s suspicion of all things related to women’s reproduction. How little some things change even after two thousand years.
This enmity between the wild and the civilized was a projection of those more powerful “southerners” who were writing these ancient plays and myths. Thus, “Enodia” is symbolic of the north which is synonymous with dangerous wildness. It is unsurprising the merely speaking the word “Enodia” evokes, even now, a deeper reverberation within the souls of all of us who seek to become unbound. She is the one who resists conformity, who practices the magick, medicine and mystery known by some as witchcraft, others herbalism, sorcery or the true healing arts.
Herein lies the mystery of Enodia; that she stirs within the depths of the soul that call us to remember our own wild medicine. To Persephone, Hekate was Enodia, as she guided to her and from the Under World in order to change the seasons. Persephone had been robbed of her innocent wildness as a cautionary tale for any girl thinking she could escape the marriage bed. Hekate helped broker a deal that permitted Persephone to return to the wild world in exchange for her heavy yoke of being responsible for turning the wheel of the year.
Persephone, Medea and the wild women ancestors both known and forgotten, all walked this mother road with Hekate. Resisters, decampers and, at times, foolishly rebellious, we risk all to follow the torches of Enodia because this is the only road on which we belong.
Like Medea, who got caught up in Jason’s trickery, when we fall off the mother road, we can become angry, vengeful and afraid. As with Persephone, being allowed to walk the mother road often requires considerable negotiation. It must be said that Artemis as Enodia managed to maintain her journey on the mother road with little incident. Selene’s part in the mother road is to shine her light over our journeys, which must often be taken at night when the domineering eyes of the “civilized” are firmly closed.
Enodia awakens within those of us who bear the code of the wild goddesses the urgency to get back on that mother road, no matter what the cost. She brings with her the reminder that there are those who will spin tales about us that paint us as evil, fearful, and, to use that modern epithet for a powerful wild woman, a bitch. As we all know, when powerful men who are afraid of female power speak, they tell great lies. To walk the mother road, we must disavow ourselves of believing such atrocities. Focusing on the road, we are only ourselves when we are following Enodia’s torches. It is imperative in these perilous times that we furiously embark on the mother road journey. All other paths lead to chaos and ruination.
These torches guide us forward into the mysteries of Hekate’s wisdom. This is the modern interpretation of Enodia as guide along our earth-bound journey. Hekate is both guide and the road. The road always knows where the road is going, even though us pilgrims along it may not. There is a trust required of walking the mother road. We must turn inward to our own Enodia, which is the torch-fire of Hekate within our souls, leaning into our intuition and reserves.
Hekate nourishes our fire as we tread her road, healing and empowering us. Protecting us from the nasty glares and the sordid lies that may be told as we veer away from the false dead-end roads of the civilized world. We walk the roads of her great wheel, the strophalos, which loop and bend, leading in unexpected directions, yet always taking us back to our spiritual home, the crossroads.
Embedded within her wheel is the sacred serpent, symbolizing the coiled powers of the natural world. The serpent was entwined with Hekate Enodia, representing the wild ones who were bane to the powerful. Before this archetypal serpent became villainized in the Christian myth, it was the powerful symbol of healing, deeply associated with the goddess, and symbolic of the natural cycles of the earth. Thus, the serpent accompanies us along the mother road, offering wisdom while demanding respect.
The serpent often comes in dreams and visions as we walk the mother road. At times, this serpent takes on an embodied form. Enodia sends her beloveds to teach us wisdom, they become the envoys of the great guide herself.
Herein lies a great teaching: that Hekate presents us with assignments as we walk the mother road. These may not be what is in the curriculum, but they are what is required for us to progress. The road climbs mountains straight to the heights of The Starry Road and goes into the deepest shadows of Hekate’s Cave. Enodia is guide to both locales, although Hekate morphs into different forms as we ascend or descend. Enodia is Hekate of the Middle World, the sacred garden of her plant, animal and other spirits of the natural world. All things that reside along the mother road.
Ancient Enodia as a solitary goddess was associated with horses, those animals who walk the road of everyday life. Hekate Enodia is depicted with both the horse and the hound. These animals represent the tamed wildness that men feared. If the horse and hound were well-controlled, they were most useful. Such as with women. Like the horse, we often long for the freedom from the bridle and saddle that is found only on the mother road.
The color of Enodia is red, representing the lifeblood of our earthly form and the sacred womb that births all. Our color as we venture onto the mother road can be whatever speaks true to us, with purple being especially potent to strengthen our sovereignty.
Stones of Enodia include garnet and red jasper. Smokey quartz is particularly useful for awakening Enodia within and for use in preparation for the preparing to walk the road to rebirth. Use these as symbols in your altars, talismans and spells to awaken Enodia within your soul.
Plants of Enodia can truly be all those of the roadside. Damiana, has been invaluable medicine for awakening my Enodia. Associated with sexual healing, protection, visions and the like, damiana is a complex plant teacher who nourishes as we walk the mother road. Damiana is Enodia embodied: sexual, strong, otherworldly, mysterious and feared by the power structure. Oak is a sovereignty powerhouse that is ideal for awakening Enodia. Bay laurel, a much more easy-going plant master, is particularly suited for summoning Hekate as Enodia, as it evokes the healing and power of abundance, visions and protection from harm. Wear as a talisman on a red cord.
You can create an altar to Enodia with plants gathered from the roadside, symbols of horse and hound, and an image of Hekate as the Three-Formed Queen. It is this image of her that best symbolizes her watchful eye on all roads, as demonstrated by the ancients who used this type of representation on their roadside shrines and threshold altars. Enodia sees all and knows where all the roads lead. She is past, present and future. She is the Mother Road.
You can call out to Enodia for guidance on how to get back on the mother road, and, once your feet are upon it, for shining those torches of wisdom towards you. Hekate cannot forsake us, it is when we avert the true path for the phony road that we lose sight of both our own soul-fire and those torches.
You can speak to Enodia and she will bestow you with healing and power, nourishment for walking her road.
Hekate Enodia is the guide as we travel the mother road towards rebirth, and she awaits on the other side as we are reborn as Kore, the reborn maiden. As Persephone, we triumph over the pain to reclaim our truth.
It is to Enodia I cry when I am lost,
Shine your torches so that I may return to your sacred road.
I am the pilgrim of your truth,
Guide me to rebirth so that all that is false is shed,
And I am woven anew from the threads of my soul.
Hekate / Hecate (however you want to spell it – neither is wrong) is a many faceted Goddess with hundreds of epithets and correspondences. For the month of October, the Animara Dance Coven focused on dancing a Hekate Enodia tribute and embodiment to invoke her spirit in the form of guardian, guide and keeper of the keys. With reverence and utmost respect, we honor her with this dance of empowerment and seek her medicine.